| Reading the poems of
Everett Hoagland is akin to being in the presence of a great teacher.
This is the teacher who, it seems, has read everything, has seen
and heard everything, and who shares everything in such a way that
the student never forgets. Indeed, there is a generosity and an
integrity in these poems, a commitment to word and principle, characteristic
of the best teachers. From them we learn history or politics, to
be sure, but also how to think and feel and live in the world. This
thirty-year compendium of poems from Everett Hoagland teaches and
teaches.
The people crowding these poems might spring from a vast mural
of African and African-American history. We see Sally Hemings,
the slave mistress of Thomas Jefferson; the last of the "Scottsboro
Boys," falsely accused and imprisoned for rape, but still
free of hate; Joann Little, a prison inmate who killed the white
guard attempting to rape her; the Beat poet Bob Kaufman; jazz
trumpeter Miles Davis, on the occasion of his death; Winnie Mandela,
the wife of Nelson Mandela, who fell from grace in South Africa.
Aside from the famous and the infamous, we also meet Nate Shaw,
an unknown sharecropper who told his extraordinary life story
in the book All God's Dangers; anonymous slaves and their
descendants on Gorée Island; and the nameless victims of "King
Leopold's Voice Box," a diabolical instrument used in the
Belgian Congo to coerce Africans into speaking French.
The poet's own family ghosts stare at us from the vast mural
too, like his great-grandfather, William David Holmes, a soldier
in the Union Army, and extended family like his maternal grandmoher's
ancient, ex-slave friend, miz green—who knitted Hoagland's baby
bonnet as a gift to his grandmother, and to his mother when she
was pregnant with him during America's first year in World War
Two—with her "shiny crinkled / black ribbon keloid scars
right / up there to the neck where / master had whipped her sunday
morning / on the way to church for burning / breakfast biscuits."
The image, like the scars, is indelible.
Everett Hoagland speaks and sings for them all. He speaks and
sings for the black man in the poem "Georgia on His Mind:"
His tongue is cotton;
his mind a cotton gin;
his life a mill wheel on
the river, oils the machine.
His soul is a boll weevil.
He is a poet of the defiant. But he is also a poet of the dejected,
the despairing, the ones with boll weevil souls. Damaged people
are always with us, and almost always invisible, but when the
poet tells us that their souls are boll weevils, we suddenly see
them, and cannot forget them. They have human faces though they
may have larva-stage souls. Yet history affirms that those larvae-souls
could escape the cropped bolls of slavery, sharecropping, jim
crow, unemployment, or criminal injustice, to rise and fly through
blues, like Ray Charles' "Georgia," to self-acceptance,
to some kind of gritty, self-mocking reconciliation with black
life's all too frequent unfair and oppressive circumstances.
Everett Hoagland is a poet who speaks and sings of the dust.
He understands that, "We are dust...Its stuff will not /
make good statues of your heroes. / Heroes are made of it...Explosives
never destroy it. / It cannot be slung or thrown. / Primitive
/ but it can kill you." He searches for signs of humanity
in the dust, driven by an acute sensitivity to human suffering
and the struggle against it. He cannot stand at the edge of a
lake without wondering "who walked in, fell in, jumped in,
went / under to lake bed long ago."
The title of the collection, Here, is revealing. Everyone
in these poems is here, with us, now. History is here; the ancestors
are here, not in some vague abstract sense, but with immediate
clarity, summoned by the poet. Their labors, their sacrifices,
their languages and music, their legacy, still have real daily
consequences for all of us.
When the poet Pablo Neruda died in September 1973, his funeral
became the first demonstration against Chile's murderous military
junta. Some mourners in the march cried out: "¡Compañero
Pablo Neruda!" Others answered: "¡Presente!" Here.
Those who cried out, and those who answered them, risked their
lives to tell the world that a dead man was still alive. Neruda
was and is here.
That is the same here of Everett Hoagland's poems. Angry,
celebratory, incantatory, there is a presence in these poems that
will not be denied. The poet is here, and he is a teacher. Learn
from him.
Martín Espada’s latest collection of poems is
A Mayan Astronomer in Hell’s Kitchen. His other books of
poetry include Imagine the Angels of Bread, which won the
American Book Award; City of Coughing and Dead Radiators; Rebellion
is the Circle of a Lover’s Hands, and Trumpets from the
Islands of Their Eviction. He has edited several anthologies
including the now-classic Poetry Like Bread: Poets of the Political
Imagination. The recipient of numerous other awards, he lives
with family in western Massachusetts and is an Associate Professor
of English at the University of Massachusetts-Amherst.
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CATEGORY: Poetry / African American Studies
PAGES:122
TRIM: 6 x 9
ISBN: 0-9679520-5-0
PRICE: $14.95/ Paperback Original
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